English, Film/Video, Memoir, Racauan

Filmmaking, Journalism, and the Relentless Pursuit of Building Things That Matter



For a long time, I struggled to define what I do. Am I a filmmaker? A journalist? An educator? A producer? A self-abusive project manager who somehow ended up doing all of the above?

The truth is, I build things—stories, communities, ecosystems, and sometimes, existential crises in the minds of my students. My work sits at the intersection of film production, journalism, and education, not because I’m indecisive, but because storytelling, at its core, is about understanding people, systems, and power structures. And you can’t do that from just one perspective.

So, I write, I direct, I teach, I produce. And somehow, I keep finding myself in the middle of things that grow bigger than I ever planned.


Between Film and Journalism: The Chaos That Keeps Me Going

I started in film. I liked the idea of creating something visually beautiful and narratively haunting. But early on, I realized I wasn’t interested in just making films—I wanted to dig deeper into stories that disrupt, unsettle, and rewire the way people think. That’s how I ended up in journalism and documentary filmmaking, where the challenge isn’t just crafting a story, but fighting for its survival in a world that is full of misinformation and selective memory.

Right now, I’m a Senior Digital Content Producer at BenarNews, Washington DC, working on digital journalism projects that blend investigative reporting, visual storytelling, and narrative filmmaking. It’s an industry where deadlines are violent, the stakes are high, and the job is, quite literally, to question everything. It keeps me stressed but sharp. It keeps me struggling and critical. And it reminds me that storytelling, when done right, is an act of defiance.

But journalism has limits. It informs, but it doesn’t always build. Which is why I created MondiBlanc Film Workshop—because if I wanted to see real change in the film industry, I had to stop waiting for it and start engineering the infrastructure myself.



MondiBlanc: The Accidental Revolution

MondiBlanc started as a simple idea: teach filmmaking in a way that actually prepares people for the industry, not just for theoretical debates about “auteurship.” What I didn’t expect was for it to grow into one of Indonesia’s most inclusive and community-driven film education platforms, training over 1,200 future filmmakers, actors, producers, and directors online, and hundreds of offline students in less than 10 years.

Along the way, G20 ICONIC (2022) and UNESCO’s “Backstage” (2021) recognized MondiBlanc’s work in accessible and sustainable film education—which is great for credibility, but more importantly, it proved something I’ve always believed:

Good filmmakers don’t come from expensive film schools. They come from strong ideas, sharp execution, and communities that actually give a damn.

So that’s what MondiBlanc became: a place where people learn by doing, fail fast, fail forward, and emerge better than before. And if they survive my teaching style? They’ll survive the industry just fine.


Filmmaking as a Weapon (and Sometimes a Mirror)

Some films entertain. Some disrupt. The best ones do both.

One of my most notable projects, Xabi: A Phantasmagoric Adventure, was a surrealist dive into mental illness in Indonesia, a subject people would rather ignore or romanticize. The film won the Jury Prize at The International NGO Film Festival 2022, proving that audiences do engage with difficult stories—if you tell them in ways that make it impossible to look away.



Beyond this, I’ve produced and edited award-winning short films and investigative documentaries, collaborating with organizations like Outpost New York, Hivos, LBHM, and the World Bank to craft stories that challenge power, provoke thought, and occasionally, make people very uncomfortable.

Because the job of a filmmaker—at least the kind worth paying attention to—isn’t to play it safe. It’s to poke, prod, and create something that lingers in people’s minds long after the credits roll.



The Future: An Industry That Works for More Than Just the Privileged Few

Right now, my focus is on expanding MondiBlanc into something bigger than just a workshop. The goal is to engineer an ecosystem where independent filmmakers can thrive without begging for scraps from big studios and broken funding systems.

That means:
– Building real industry connections, not just LinkedIn flexes.

– Teaching filmmakers how to navigate the business side, so they stop getting exploited.

– Creating a sustainable network of talent, because the best projects come from collaboration, not isolation.

I’m done waiting for the industry to change. It won’t. So we’ll build something better.


What I Actually Believe (And What I’ll Never Apologize For)

I believe that working and learning are inseparable—because if you’re not constantly questioning, evolving, and making peace with the fact that you know nothing, you’re probably becoming irrelevant.

I believe that there are no bad ideas—only lazy executions. The difference between a good film and an unwatchable one isn’t budget; it’s who had the patience to refine the raw idea into something sharp, urgent, and necessary.

I believe the film industry is overdue for a full-system reboot, and if no one else wants to press the reset button, I’ll do it myself.

And above all, I believe that good storytelling is an act of war against mediocrity, silence, and comfortable narratives.

So yeah. I build things. I teach. I create. And I keep learning.

If you’re a filmmaker, writer, or creator who gives a damn, let’s connect. Because the best stories?

They’re the ones we create together.

#drama, Film/Video, Workshop

5 Macam Aktor yang Paling Merepotkan Buat Diajak Kerja dan Cara Ngehandlenya


Selama 12 tahun ngajar film, acting, media, nulis, teater dan ngedirect, gue sering ketemu aktor atau orang yang mengaku aktor, yang bikin gue capek banget. Ini konteksnya gue sebagai pengajar, sutradara dan hasil ngeghibah sama temen-temen di industri ya. Kerja bareng aktor-aktor yang nyusahin lumayan sering jadi cukup tahu gimana ngehandlenya, sampe filmnya jadi. Ini 5 macam aktor yang sering ngerepotin gue, dan cara ngehandlenya.

Pertama, aktor yang belajar akting buat jadi bintang atau selebriti. Ini orang-orang menyedihkan yang terpengaruh media atau sosial media soal aktor. Mereka sama sekali nggak paham apa itu akting sebagai seni, dan ingin masuk ke industri sinetron atau apapun yang bisa mewujudkan mimpi glamor mereka. Gue cuma berharap, impian itu cuma jadi pintu masuk untuk menerima sebuah kenyataan bahwa menjadi aktor sama saja seperti pekerjaan seni lainnya seperti melukis, mematung, mengedit, menari, memotret, dll. Tidak ada yang spesial soal seni peran. Ia cuma pekerjaan biasa saja yang perlu bakat dan keterampilan, serta tentunya panggilan hati dan panggilan syuting.

Cara handle: kalo duitnya ga gede, jangan mau kerja sama aktor kayak gini. Kalo duitnya gede, kasih aja apa maunya produserlo. Dan siap-siap tipu-tipu pake kamera aja. Kasih insto buat nangis, siap dubbing, dan siapin astrada buat bacain skrip buat si aktor superstar ini biar dia tinggal ngulang ngomong nggak usah ngehapal. Taik emang, tapi duit, borr.

Kedua, aktor berbakat yang tidak suka membaca. Bisa jadi dia akan jago akting di bawah sutradara yang bagus; bisa jadi dia dapat menyampaikan empati dan perasaan dengan baik, tapi nggak paham subtext naskah, nggak bisa metodologi dalam pendekatan kepada karakter, nggak bisa menjelaskan referensi-referensi yang ia pakai. Sulit kerja sama aktor yang kosakatanya sedikit, susah komunikasi sama dia. Dan metodenya nggak bisa diduplikasi karena banyak yang pake feeling doang, nggak terukur. Terlalu banyak bermain dengan kebetulan. Ga bisa main teknik nafas atau teknik olah tubuh karakter yang bisa mengolah mood dan karakter jadi lebih siap buat di take dan retake.

Cara handle: sediain waktu yang lama buat dia panas. Banyakin ngobrol praporduksi untuk isi kepalanya dengan referensi karena dia biasanya auditory learner, alias males baca seneng ngobrol. Kalo waktunya sedikit, well suruh fake ajalah, pokoknya kelar. Males overtime nungguin doi in the mood. Nggak baca sih, lemot deh.

Ketiga, aktor sotoy metode banyak gaya. Ini ngeselin sih: udah males baca sotoy pula. Dan ini buanyak banget yang gue kenal: dari yang gayanya sok-sok dukun kearifan lokal, gaya orang gila, sampe yang sok rockstar mabok-mabokan di set panggung untuk ngikutin idolanya di jaman orba. Gak jaman bor, kayak gitu. Ini jaman internet, malu lo sama Meissner dan Stanislavski. Brecht muntah di alam kubur gara-gara lo ngomong Verfremdungsteffekt aja ga lancar tapi lo berkoar-koar. Malu lo sama Deadpool yang udah break the fourth wall di bioskop!

Cara ngehandlenya: pecat aja. Suruh suting sama demit atau bikin film art sama Jim Morrison.

Keempat, aktor yang berbakat, tapi nggak mau ngalah demi egonya. Ini aktor yang cuma perduli sama akting dia sendiri tapi nggak sama pertunjukkan atau filmnya secara keseluruhan. Mikirnya akting harus dia yang nikmat sendirian, orang harus ikut dia semua. Self centered actor kayak gini harus kena producer atau sutradara yang bisa nempeleng dia buat ngingetin kalo akting itu proyek tim, bukan proyek sendirian. Dan hubungan antar aktor dengan rekan sekerjanya yang lain seperti hubungan lelaki dengan perempuan: si lelaki harus bekerja keras untuk memberikan kenikmatan pada si perempuan dengan banyak ngalah dan mendengarkan, karena kalau perempuannya orgasme, seksnya berhasil. Tapi kalau lelakinya doang, well, it’s lame bro.

Cara ngehandlenya: ajak ngobrol dan minta tolong buat saling sayang aja sama satu sama lain. Bikin dia ngerti kalo cuma dia doang yang bagus, film ini jadi jelek dan penonton juga males. Kalo dia nggak mau dan ngancem hengkang, lepasin aja. Berarti dia nggak sayang sama elo, lawan mainnya, dan kru yang lain. Tunda aja dulu syuting sampe dapet yang hatinya lebih tulus.

Ke lima, aktor yang ga mau kelihatan aslinya. Akting itu adalah seni kejujuran, bukan seni pura-pura. Karena untuk pura-pura dalam acting, si aktor harus bisa pura-pura dengan jujur sampai semua orang percaya bahwa dia pura-pura. Aktor yang masih punya banyak tembok untuk nunjukkin sisi lemah dirinya, sisi buruk dirinya, adalah aktor yang nggak siap akting. Dia harus selesai dulu menerima diri apa adanya, untuk bisa berkembang. Dan satu-satunya cara untuk menerima diri itu adalah dengan latihan, latihan dan latihan—dengan guru dan sparing partner yang benar.

Cara ngehandlenya: demi filmnya, fake aja udah. Yang penting ceritanya tersampaikan. Habis itu evaluasi, suruh aja latihan lagi. Tapi film yang sudah dishoot, ya sudah. Salah kamu sendiri pilih dia dari awal. JANGAN PERNAH BERUSAHA NGECRACK DI SET! Aktor kayak gini kalo sampe kamu crack emosinya bisa ga terkontrol. Abis itu ga bisa ganti shot atau take ulang. Cracking emosi itu butuh guru yang bagus.

Jadi, kawan-kawan aktor sekalian, gua harap kalian jadi paham ekspektasi gue sebagai director/producer/scriptwriter/mentor kalian. Tapi kalau kalian nggak bisa memuaskan ekspektasi gue, ya nggak apa-apa juga. Toh, banyak aktor yang gue kenal adalah yang 5 di atas. Tapi berharap kalian jadi lebih keren, boleh dong.

Love and peace out lah!

***

Makasih sudah baca sampe habis. Kalau kamu suka sama blog ini, boleh lah nyumbang om yang nulis kopi dengan klik tombol di bawah ini, biar punya motivasi.

Film/Video, Portfolio

Sejak Dini | Film Pendek Keluarga untuk Mendidik Anak Peduli Lingkungan Sejak Dini

Kalau kamu bingung bagaimana cara menyelamatkan dunia yang hampir kiamat karena kerusakan lingkungan, ini adalah film buat kamu.

Ini adalah film pendek hasil kolaborasi MondiBlanc Film Workshop dan WWF Indonesia yang saya sutradarai. Proses pembuatannya cukup lama dari mulai workshop sampai eksekusi dan post produksi, demi menghadirkan pesan yang jelas namun tetap menghibur, sebagai sebuah film keluarga.

Selamat menyaksikan.

English, Film/Video, Portfolio

On The Haunting Witch-Demon Pontianak

This is a full interview conducted by UK film Scholar, Rosalind Galt, for her upcoming book on horror of Southeast Asia. Before you read, do watch the film. Tell me what you think in the comment section.

-Why did you want to make a pontianak film?

The idea came from my film workshop student, Agung Setiawan, who is now a Philosophy lecturer in a university in Bangka Belitung, Sumatra. I’ve always wanted to make a horror/myth film with classic touch, black and white, almost no sound, and my student idea was raw but it was a start. I also wanted to make something like Nosferatu (1922) or long shots film like some scenes in Kubrick’s The Shining. Pontianak or Kuntilanak in Indonesia is a popular demon-witch, appears in many films and tv shows, and I wanted to make it out of the ordinary images of vengeance toward men, or some ghost sitting on tree. So I change my student original script with more research and plot twist. 

–One of the film’s surprises is that the pontianak is not a threat but is there to save her friend. Why did you want to imagine a ‘good’ pontianak?


I learnt a lot about feminism in myth and film from Intan Paramditha, a well known Indonesian writer and film critic. In her horror folklore class I learned that every demon has cultural and psychological background. They represent the fear of the society. So far the legend told us that Pontianak is a woman who eat fetus to stay young, and at the same time we have Sundel Bolong, a demon who, in the classic cult Indonesian film Malam Satu Suro (1988, played by Suzanna), becomes a man’s beautiful wife and domesticated after a nail was being penetrated to her head by another male (her foster father).

https://youtu.be/WtFYIp-NQrw

From this I tried to deconstruct the myth by staying faithful to its demonization narrative, but interpret the demonization as a creative way to achieve freedom. My imagination of Pontianak is not good nor bad. I simply put more complex motivation on the representation of women. 

–I’m really interested in how your film creates a relationship of care and intimacy between the two women, and how there are no men in the film. Do you think of the pontianak as having feminist potential? 

I think all female demon have feminist potential. Most demon/ghost in Asia are women, representation of uncontrollable nature. And its quite different from, let say, Bram Stoker’s Dracula in which female demons are controlled by male demon. In Asia, female demons are representations of repressed freedom, or vengeance toward (mostly) men. I once read a book about western and eastern image of the feminine (I forgot the writer’s name though). I remember that western image of the feminine are represented by Freudian Psychoanalysis that sees women as emotional and unstable, penis envy, etc. While the eastern sees women in accordance to Al Bukhari & Muslims or Hinduism in which women posses a really huge power that need to be contain either by closing their appearance, or putting them in chain–or in Pontianak case, penetrate their head (mind), with a nail (a long sharp erected object representing penis). So yeah, sure it has feminist potential when the nail is being pulled out of her head. 

–There even seems to be a hint that the women are romantically together – were you interested in playing with that idea?

Yes I do. Hahahaha… But that’s just a small tone. Glad you saw it. 

–Did you grow up watching Pontianak films? Or hearing stories? What drew you to this figure?

My father came from the remote area of Mempawah, West Kalimantan, about 4 hours from the city of Pontianak (go figure, haha). So I grow up with this legend a little bit closer than most people. I have heard stories of local demons since I was a kid, every time I visit my father home village. 

–Did you want particular ‘looks’ for your lead actresses? I think part of the surprise is that the actress who plays the pregnant woman looks less like a traditional pontianak than the other actress. How did you approach casting?

For the casting, I wanted to start in showing what most Indonesian-Malay people knows about Pontianak: beautiful, tall, long hair, white dress. It’s a start, and Ratu Annisaa Suryasumirat fit the role well.

Then I choose Klara Virencia, an Indonesian-Chinese, as the other Pontianak with the red dress because if you go to Pontianak and Mempawah (or Kalimantan as a whole) Indonesian-Chinese have been part of their culture for centuries. Klara uses red dress at the end of the film to represent another demon well known to the Chinese and Malay people: the Chinese woman in Red.

I remember having an uncle who used to rob Chinese grave near my home village, since the Chinese-Indonesian buried many expensive stuff with their dead. And during those robbery, my uncle told me he was haunted by this ghost in red dress. So yeah, I put Klara in the film as another of Pontianak, to put more ethnic profile of the area of Kalimantan. 

–I haven’t heard of the rice bowl protection – is that a real belief?

Yes it is. I have interviewed some pregnant mother in my village, and this ritual is still being done in the remote area. As an ethnographer, I interpret all three protections as domestication of women: mirror represent her beauty and sexuality, broom represent her role in keeping the house clean, and rice represent her role in cooking. In Indonesia we have the famous phrase Dapur-Sumur-Kasur. Dapur (Kitchen) as represented by the rice. Sumur (Well, where women work to take water to clean the house) represented by the broom, and kasur (bed) represent sexual intercourse. These are three domestic area which bind women. Thus freedom, must untangled these area. 

What are you working on now?

I am building my film workshop (mondiblanc.org), in which I give workshops for free for college students and young professionals to make their own films/video so they will be able to communicate visually. Hopefully I can make a film school, free of charge too, someday. Its a long term project. 

I am also shooting some short films with my students either as a writer, producer, director, or executive producer. We wanted to be some sort of side-stream movement in filmmaking. Now I am producing a horror series both for workshop purposes and for youtube content. Some other stuff is also in pre production and post production. A long term science fiction-romance film is in preproduction. A romantic comedy seires in postproduction. Many many things going on simultaneously. Haha.


I hope these answers can help you with your book. Ask me further questions if you need to. Sorry to be so late in replying. I just got back to Indonesia. and stil a little jetlag.